Discernment, Part 5: Nietzsche's Ideas Cross the Atlantic to America



As we learned in our last post, Friedrich Nietzsche saw the demise of tradition and reason because of the onset of atheistic naturalism, a system to which he fully subscribed. All that remained was the creative visionary who irrationally pressed his values against a meaningless world, bringing into being his vision against all odds. History was not linear. One paradigm would follow another in an inexorably circular fashion. "There is no truth, only commitment." This thought had a profound impact on the German academy,and motivated a search on their part for the distinctively German culture and its formation. These ideas ultimately found a practical voice in Martin Heidegger, who encouraged the German academy to accept National Socialism as an expression of this culture.

As these ideas migrated to America, they were transformed and defanged. Although many in Europe saw Nietzsche’s thought as promoting revolution and Fascism, American’s interpreted these ideas through the lenses of liberal democracy as the right of any individual and any culture to assert their own creativity and their own values. To Americans, values did not define any form of heroic vision, but were only matters of conflict resolution, mutual acceptance, and respect.

American’s also easily absorbed German sociologist Max Weber’s notion of "lifestyles." Personal and cultural values required expression, and their expression constituted a lifestyle. "Lifestyles justify any way of life, and values justify any opinion." Furthermore, Sigmund Freud provided eager Americans a basis for exploring and directly expressing their sexuality as well. We saw ourselves as truly becoming "free" in an existential sense.

It must be said, however, that none of these German thinkers intended for their ideas to be so trivialized. Nietzsche believed that the sublimation of sexuality contributed to the emergence of high culture, and even Freud believed that unrestrained sexual expression was pathological. This did not deter American’s from declaring themselves free at last. Now freedom in America is popularly considered in terms of a person’s "right" to choose one’s own values and one’s own lifestyle and to express these values without restraint. 

Furthermore, this "right" should be protected by law. In fact, there is something pathological about one who suggests that there are universal moral and intellectual truths that apply to all men at all times. Our current condition seems ironically like the state of nature Enlightenment thinkers felt compelled to escape, a condition in which each man seeks to do only what is right in his own eyes rather than align his life according to transcendent principles. Hence, we find ourselves ripe for a statist tyranny.

In contrast, John Adams asserted, "It is religion and morality alone which can establish the principles upon which freedom can securely stand. The only foundation of a free constitution is pure virtue."

Patrick Henry declared, "It cannot be emphasized too strongly or too often that this great nation was founded...on the Gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here."

William Penn adds simply, "If we are not governed by God, then we will be ruled by tyrants."

Alexis de Tocqueville seconded our founding fathers when he stated, "Liberty cannot be established without morality, nor morality without faith."

Even among the founders of our nation who were not professing Christians, there was agreement that the Christian religion provided the strongest moral foundation upon which to rest a society within which even an atheist could be free. Our founders would not have been fooled by the myth of neutrality and moral relativism upon which modern secularism is based. They knew that liberty and justice for all could thrive only in a virtuous society, one in which true religion, although not legally established, still guided the culture and the moral legislation of the nation. They understood that true religion developed the virtues that placed the restraints on freedom necessary to let freedom ring.

Having diagnosed how we have lost our way, in our next post, we will begin to explore how we may reestablish the seven virtues as a foundation for a new order.

Blessings,

Arnie Gentile

 

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